Muse

Welcome to the Daily Stoic Podcast, designed to help bring those four key Stoic virtues, courage, discipline, justice, and wisdom, into the real world. The right book at the right time. It can change everything, right? How did I come to read Marcus Aurelius was at a conference as a college journalist sponsored by Trojan condoms of all things, and I asked for a book recommendation, and one thing led to another, and now I have a podcast about stoicism. You know, probably exactly like your story. All of our origin stories to this philosophy, and in fact to many of the books that have changed our lives, are random, there's an element of serendipity to them, But usually it comes with some kind of recommendation. And for Marcus Aurelius, right, this is how he comes to Epictetus. The discourses of Epictetus are handed to him by Junius Rusticus, his philosophy teacher. It's one of the great book recommendations in history. A teacher gives it to a young man who is being pulled towards power and fame and responsibility and empire. And so these words from a former slave teach a man with incredible influence and power about the importance of self-mastery. And that's what I wanted to talk to today's guest about, Professor William O. Stevens, who is a professor emeritus at Crichton University. He's a longtime scholar of both Marcus Aurelius and Epictetus, who wrote this great book on Stoic ethics. And then he's more recently written a biography of Marcus Aurelius called Marcus Aurelius, Philosopher King. And in this little chunk of today's episode, I wanted to ask him about how Marcus came to encounter Epictetus, what struck him about it, and who fired Epictetus's imagination as well, and how the teachings of a slave had such a powerful impact on someone destined to rule so many. Marcus Aurelius being groomed for power, Epictetus talking about freedom, literal and figuratively, Marcus surrounded by palaces and status and expectation, Epictetus saying, none of this matters. It doesn't matter how many people you are in charge of if you are not first in charge of yourself. And perhaps that's why Marcus kept coming back to them, why I keep coming back to both of them, and probably why you're listening to this podcast as well. Do check out Marcus Aurelius, Philosopher King by Professor Stevens, and I hope you enjoy this episode. This year is going to be the 10-year anniversary, not just of the Daily Stoic book, but dailystoic.com, the email, the podcast, all that stuff. And I don't think we would be standing here 10 years later if it weren't for Shopify. Shopify has been the back end of so many things

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and support the show by saying you heard about it on this podcast, indeed.com slash dot terms and conditions apply. What do we know about Marcus's introduction to Epictetus, right? We know that it's a formative book. We know that Rusticus lonesome a copy because he mentions that in meditations. But what else do we know? How does the world's greatest book recommendation happen?

Gosh, I don't know of any more details than just that. It seems that we don't know whether Marcus knew of Seneca. So I don't know if he knew of Seneca's writings, which is surprising because, of course, for us, Seneca's corpus is so much bigger than Marcus's writings, the discourses and the Enchiridion and Musonius's lectures combined. right? So there's so much more Seneca that we have. It's disappointing that he doesn't

mention Seneca. Donald Robertson told me he thinks that's a conspicuous or an intentional

omission. I'd be curious what your opinion was. Yeah, I mean, I can see that. So Donald thinks that he did know about Seneca, but Seneca's take on things didn't float his boat. Yeah, I mean, that's plausible, I suppose. It would, I mean, it's one way of explaining why he doesn't mention because he, because it supposes that he knew full well about Seneca's, yeah, output, philosophical output, but chose not to mention it or comment on it. I don't know, that strikes me as a little weird. It's easy, it's pretty easy to criticize Seneca for a certain kind of hypocrisy given how much money he did make not ever becoming emperor not becoming poor like antoninus right yeah but lending out money at at uh luxurious rates of interest right at really high interest rates and raking in the interest and becoming extremely wealthy right yes and then talking about riding his wagon and his his uh driver being barefooted and how embarrassing it was because it did So there is so much consciousness with, you know, how Seneca's, how he carries his wealth, projects his wealth, and he recognizes he's supposed to be frugal and austere and he praises himself for doing that. I can see that might have been off-putting for Marcus if he knew about the guy and those sorts of stories.

Or just his complicity with Nero, period. You know, I could see sort of condemning him for that reason as well, right?

Yeah. And that's I mean, when I was younger, I thought, wow, yeah, you know, it's easy to to, you know, criticize Seneca and think poorly of him in that regard. On the other hand, you know, it could be that Seneca believed optimistically that he could have a very positive formative influence on Nero. Right. And there are precedents here, right? With Aristotle and Alexander the Great. How did that work out? Well, you know, he was quite a conqueror, that Alexander Magnus guy. Right. But, you know, Aristotle is not going to convert him into a philosopher. Right. Not very much. Because, again, he's pursuing conquest. That's his goal that he's setting for his good life. Right. So with Epictetus, I mean, I'm inclined to think that it's the kind of experience that you and I have when we discover Epictetus for the first time and we read it and this guy is electrified. And like Arian says in the prefatory letter, right? This guy, this teacher Epictetus had the power to make his students feel exactly what he wanted them to feel when he was teaching, when he was lecturing. So he had a connection with his students. He's just so immediate and powerful and forceful in his teaching style, his energy, and his earnestness, right, his passion for teaching Stoicism as a source of freedom and liberation. This is what liberates you from human misery. This is what frees you from bad appetites and being imprisoned, being held captive to the power of others as they threaten your life or threaten to take your property away. Hey, look how Socrates handled that. He was not threatened. He could not be coerced. And stoicism is the armor for resisting any and all coercion. And I think that resonated. it. I mean, I just have to imagine that's what resonated with Marcus when he read the

discourses. Do we have any idea how old he is when this happens? Like when he would have come to Epictetus? I mean, it's probably, you know, when he's, you know. his teens, when he's in his early to mid-teens, roughly, because that's when he's studying with, you know, Sextus and other philosophy teachers of his. And so Junius Rusticus says, well, if you're interested in philosophy, if you're into philosophy and you like the figure of Socrates. I've got the guy for you. I've got the guy for you. Read what Epictetus, because Socrates is Epictetus's biggest hero. It's not Zeno. It's not Chrysippus. it's socrates right socrates is number one and in second place is diogenes of sinope the cynic the dog philosopher he lived his talk he walked his talk as socrates did but socrates had to do it with a wife with kids you know serving as a soldier in the athenian army right whereas diogenes shortcut to virtue cynicism as they say is the shortcut to virtue no spouse no kids no citizenship you've got your cloak your staff and a leather sack that you keep your food that you beg off of strangers right that that's a hard row to hoe for most of us whereas for stoics you call you have relationships with friends family members you have a job you live in a house you

don't live in a in a jar do you think there was something transgressive about marcus's attraction to Epictetus, like here you have this kid, he's on this path, he's being drawn towards power, success, fame, you know, palaces, and what lights him up is a poor slave, you know? Do you think there was some attraction there that that might have been part of it? Yeah, well, I mean,

there was a tug of war between philosophy and rhetoric. Yeah. And they're fighting over Marcus, Right. Because with Franto, Franto wanted him to fall in love with oratory, with rhetoric. And he pushed hard, hard, hard for that. And we know that he was very disappointed when Marcus said, my heart belongs to philosophy. That is my discipline. That is where my head and my heart are, is with philosophy. And Franto was very disappointed. And they continued to correspond. But you can understand that. I mean, as a retired philosophy professor myself, you know, when I've had really, really bright students and I'm trying to share with them my love and passion for philosophy and how it is transformative and is used to transgressive, right? Especially these days, right? You know, to be that reflective in a very serious way, the life of ideas, exploring concepts seriously as a good way to live your life. I mean, that's going upstream. That's really going upstream. And so, you know, when I present that to bright students and they're thinking, well, I like philosophy a lot, Professor Stevens. But, you know, I'm also thinking, you know, chemistry. Yeah. And I'm also thinking, you know, I want to go to law school. And so I'm going to study, you know, government and, you know, that sort of thing. It's like, OK, I guess political science. Sure. You know, I see that. But, you know, you know, isn't isn't the most interesting part of that political philosophy because you need the philosophical foundations. Right. And so, you know, students go one way or another. That's up to them. So I can understand Franto's disappointment. But for Marcus, yeah, Epictetus really, really won his heart. And that's what he wanted to do. But it wasn't to be.

And it's clear he knows his Epictetus. I mean, he is quoting him from memory, you know, years probably after or because he's constantly read and reread him. But yeah, there is just something remarkable about the influence on a seemingly powerless person on such a powerful person.

Yeah. And this is this is a guy who was born into slavery. Epictetus. It's not even a real name. Right. Basically means slave, right? Acquired. Yeah. And so he's he was acquired by one master from another master and he was given that name. And so that's what he went by. His mother was a slave. So he's born into slavery. The slave son of a slave mother. Right. And, you know, and we don't know much at all about Epictetus. We don't know about his childhood, but, you know, he made his way to Rome, and his master allowed him to study with Musonius Rufus, and he was a natural. And thank goodness, Arian wrote down his discourses, and so they survived. They were copied, and, you know, and that's how they got into Junius Rusticus's library and found their way to Marcus. So, yeah, I mean, he knows his Epictetus. He does. He knows his Epictetus very well.

And there's just so much earnestness there. Epictetus gets it. This is about freedom.

We'll be right back. right. Schedule your free consultation today. The Home Depot. We have a pro for that.